Top Ten Reasons Pope Benedict is like Gandalf

A little bit of fun on a sad day-

Reasons the Pope is like Gandalf:
1) He's retiring to Castel Gandolfo, which I believe is Italian for Gandalf's Castle :)
2)He's entrusted others with destroying an important ring
3) When he took on the role of Pope in 2005, he started wearing white
4) Has a cool staff
5) Gandalf- the grey pilgrim. Pope Benedict- went as pilgrim to 25 countries.
6) Saruman=Hans Kung. Think about it.
7) Associates with the powerful as well as the lowly.
8) Blows your mind with his wisdom
9) Speaks languages most people have forgotten.
10) Stood up to the Balrog of relativism.

Truth and Charity

"Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity."-Pope Benedict XVI, Caritas in Veritate, 1.

One of the distinguishing characteristics of Catholic theology is the "both...and" as opposed to the "either...or". Faith AND works. Scripture AND Tradition. Revelation AND reason. To divide these into "either...or" propositions is to miss out on the fullness of truth. One area in which I see this today is in the attempt to divorce truth and charity.

There are many in the Church today who are uncomfortable with proclaiming anything controversial for fear of offending others. They will either downplay what the Church teaches or actually seek to distance themselves from it. I'm sure from their perspective, this seems like a form of charity- to not ruffle any feathers, to avoid causing unpleasant feelings. But is this charity? "Charity" devoid of truth is little more than sentimentality. Our modern society tends to define love as being a pleasant feeling for another. But love is not a feeling, it is an action. Love is desiring the good of the other. Love is the willingness to suffer for that good. Our ultimate example of love is found in the Crucifixion- Christ laid down His life out of love for us. What He did not do was to run from the Cross, to say to the scribes and Pharisees "you're entitled to your opinion". He spoke the truth, would not deny who He was or what it meant to live in charity, and He died for it. He spoke the truth, even when it was unpleasant. The Pharisees did not want to hear what He had to say. But who loved the Pharisees more than Jesus? He spoke the truth to them, knowing it would be difficult for them to hear and that He would be rejected for it.

The Pharisees show the other side of the coin- truth without charity. In belief, Jesus was close to the Pharisees, but not in practice. The Pharisees knew they had the truth from God and sought to justify themselves because of it. But simply believing correctly is not enough. "Truth" without charity is oppressive; we see how in fundamentalist cultures, the "truth" is used as a whip. When the love of Christ is proclaimed but not lived, it does great damage to the Body- people are driven away, are turned off, and leave believing that all Christians are just hypocrites. And is this really truth? When we present a Christ without mercy, without forgiveness, a judgmental rather than a loving Christ, we are presenting a false image of Him.

Ultimately, all truth leads to the one who is truth: the Divine Logos, the author of truth. Truth leads us to a Person, and that Person is Love. Truth and charity meet in the Person of Jesus Christ; to divide one from the other is to separate oneself from Him.

"A Bridge Across the Tiber"

It was announced this week that there will soon be a way for Anglicans who so desire to achieve full communion with the Catholic Church. They would be able to preserve many of their traditions and operate in "Personal Ordinariates". This is welcome news for many faithful Anglicans who have grown disillusioned with the denomination's acceptance of homosexual marriage, contraception, and the like. It is welcome news to Catholics who will be enriched by the reverence, zeal, and traditions of former Anglicans. This is one of the most significant events in the quest for Christian unity since the Reformation. It forces no one to leave, but gives a home to those who have long felt estranged. As a Catholic, I wish to joyfully welcome home those brothers and sisters of mine who will come into the Church.
It is estimated that 12 bishops and 1,000 priests will enter the Church. It is hard to guess just how many lay people will join them, but the number is sure to be significant. The Church already has many former Anglican priests who now serve as married Catholic priests. I have known some of these priests and they are simply amazing. If all of the priests that will join the Church are like them, we are in for an incredible period in the Church.
The press will focus on the question of what this will do about the Church's rules on priestly celibacy. Indeed, a sudden influx of married priests will be significant, but I don't think that celibacy is likely to go anytime soon; the Church has long recognized the great benefits of priestly celibacy. Anyway, to focus on that issue is really missing the point of a reunion longed for for a very long time.
As for the future of the Anglican Communion, that remains to be seen. I would think that there will be two camps- traditionalists who are wary of a reunion with Rome, and liberals such as the Archbishop of Canterbury, Dr. Rowan Williams. The extreme liberals among the Anglicans seem to be steering away from everything for which the Church of England once stood. In my view, they are building on pillars of sand, and they will not be vital for very long. The others, I believe, will eventually join the Church when they see a mass movement towards it, or continue in a significantly smaller Anglican Communion. That's just my view.
The great hope, of course, is that this will facilitate unity with other denominations. I believe that some degree of reunion with the Orthodox churches is possible within our lifetimes, and although there is still a wide gap between Catholics and Protestants in terms of belief, those gaps are much more narrow as we have come to understand each other more and work together in the cultural battles of our day.
Converting to the Catholic Church is often referred to as "crossing the Tiber." Thanks to Pope Benedict, there is no longer a need to swim, because as Fr. Dwight Longecker puts it, the Holy Father has "built a bridge".

Pope Benedict on Population Control

In the Pope's message for the World Day of Peace (January 1st, 2009), he discusses the relationship between poverty and population control. He rejects the widely held belief that higher population leads to more poverty; in fact, he says, the evidence shows otherwise. He points out that there are four billion more people than at the end of World War II, yet many nations have managed to come out of poverty.
A LifeSite article explains that rather than coming out of altruistic motives, developed nations developed a strategy in the 1970's to reduce the birth rates around the world so as to limit competition. This strategy was drafted by Henry Kissinger, and in many ways has been realized through the promotion of abortion and contraception abroad.
Pope John Paul II spoke of this in Evangelium Vitae:

The Pharaoh of old, haunted by the presence and increase of the children of Israel, submitted them to every kind of oppression and ordered that every male child born of the Hebrew women was to be killed (cf. Ex 1:7-22). Today not a few of the powerful of the earth act in the same way. They too are haunted by the current demographic growth, and fear that the most prolific and poorest peoples represent a threat for the well-being and peace of their own countries. Consequently, rather than wishing to face and solve these serious problems with respect for the dignity of individuals and families and for every person's inviolable right to life, they prefer to promote and impose by whatever means a massive programme of birth control. Even the economic help which they would be ready to give is unjustly made conditional on the acceptance of an anti-birth policy. -Pope John Paul II, Evangelium Vitae 16

A way in which this plan has backfired is the demographic decline of the Western world. The birthrates of European nations have fallen below replacement levels. The European average of 1.3 children/woman falls well below the 2.1 needed to sustain the population. The Russian population is expected to decline by a third by 2050. Here in America, it's right at 2.1, but that is largely due to higher birthrates among immigrants. At some point in this century, the world's population is going to plummet dramatically. Economies will follow if there are not enough people to sustain them. Our own country's strategy could prove to be its undoing. This topic is explored in the documentary Demographic Winter.

Whether it is in developed or developing countries, we should not view this decline as a positive. All should be welcome at the table of life, and policies that attack human life will have disastrous results.